Sussex Mods

Sussex Modernism: Retreat and Rebellion (Two Temple Place, 28 January-23 April 2017)

As an incomer to Kent, I’ve always had a guilty preference for Sussex. We lay claim to Turner (hence the Anthea Turner Gallery), Hamish Fulton walks down the road and H.G. Wells and Joseph Conrad were locals, but after Tommy Cooper, Mary Tourtel and Peter Firmin there’s a sense that you run out of culture. (Tracey, I forgot Tracey.)

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Revolutionary Red

Revolution: Russian Art 1917-1932 (Royal Academy of Arts, 11 February-17 April 2017)

There were revolutions in Russian art before the turbulent events of 1917. There were artists who painted shape and colour, constructivists, people like Lyubov Popova, who rejected figurative art, and there was Malevich, with his variations on the black square. Revolutionary thinking requires revolutionary representation — except that there’s a line of left wing thinkers who prefer the photographic and the realistic. There’s an argument that realist art — especially in the written form — evolved to document commodities (see the patron and his stuff); soviet socialist realism ended up in a similar place. And the avant garde adapted or died. Or both.

The Royal Academy has brought together a large number of Russian paintings from 1917 to the mid-1930s, tracing some of the routes that artists took over almost two decades, from the October Revolution to the early days of Stalin’s purges. It’s too rich a brew to do full justice to, and I only wish I had my O Level notes on the revolution to hand. There were lots of photos — of workers, of artists, of politicians — and some of them seemed to echo the work of Stieglitz and Strand from about the same time. I’m guessing there’s crossover between the two.

The first room dealt with the image of Vladimir Lenin, the great leader the Germans let through to try and shift the balance on their Eastern Front. The Bolsheviks overthrew the provisional government of the February Revolution, nationalised various companies and redistributed land. A massive personality cult clearly developed around cult — suppressing opposition. Isaak Brodsky’s Vladimir Lenin and a Demonstration has the leader in a dark coat, arm stretched out to his right on a sheet of paper, with a crowd behind him, presumably revolting. Behind him is a red sheet, not quite a curtain, too furled to be a flag, red for communism or perhaps red for blood. The same artist’s Lenin in Smolny (1930) is even more realist, depicting Lenin writing in a chair which is covered with a sheet, placed on bare wooden floor boards. The Central Committee of the Soviets was initially located in the Smolny Institute for Young Noble Ladies in Petrograd and this is where a life-size Lenin (dead by 1930, of course) is hard at work he could almost be Thomas Hardy. Kliment Redko’s Insurrection (1925) is an extraordinary image — a rectangular canvas of much darkness, with Lenin in the centre in front of a burning fire, surrounded by soldiers in a diamond shape, with fighting coming from the corners. The painting was hidden until 1980 — Lenin’s icon status forbidden. Georgy Rublev’s Portrait of Joseph Stalin (1930) has the dictator sat in a white, possibly wicker chair, for all the world a Habitat seat, and in a white suit. He is reading a newspaper, I assume Pravda. The background is an orange red, and almost invisible on this is a dog. I’m really not sure how to read this — unsurprisingly the painting was not exhibited whilst Stalin lived.

There was more experimental stuff alongside this realism. Natan Altman’s Russian Labour (1921) is abstract, sculpture as much as painting consisting of paper, enamel and charcoal on mahogany. Several of Popova’s Space-Force Construction (1921) show her stripes and curves of colour. Pavel Filonov’s Formula occurs in several versions, almost superimposed surreal images within images colours, almost like Richard Gadd in their obsessive detail. More experimentation can be found in Ivan Klyun’s Objective Painting According to the Principle of Light-Colour 1921. Then there’s Konstantin Yuon’s extraordinary New Planet (1921): red and yellow planets and moons on a landscape, a group of figures reaching up to a red planet. It is revolution as science fiction.

Of course, Malevich with his black square is one off the most challenging figures — this is a later copy I believe, but we’ve not long seen versions at Tate Modern and The Whitechapel Art Gallery. Malevich is represented from the Fifteen Years of Artists of the Russian Soviet Republic exhibition, held 1932-33 in what was then Leningrad – a Black Square, Red Square, coloured figures like crash test dummies, small white models, archons, architectural maquettes… remarkably all but one of the paintings survived. In 1932 this was apparently marginalised, but here it is clearly a highlight.

But the avant garde is countered by revolutionary realism and counter revolutionary realism. There are the paintings of peasants and supervisors and the electrification of the Soviet Union — the great shift from feudal society to an attempt at modenrnity, unsurprisingly doomed to failure. And one that led to thousands starving (which was hardly new). Konstantin Rozhdestvensky’s Family in a Field (1932) with spectrum strips of colour blue to red for the fields and horizon and sky, with an impressionist worker with sickle in the foreground. Suprematism meets realism. In a section of Eternal Russia, the art shows nostalgia for the old days and a wish to preserve the old ways, the old religion. We have birch trees by a lake — and I suspect the tree often presents the idea of national identity (see John Dahl and Caspar David Friedrich). Then there’s Marc Chagall’s celebration of his wife, Promenade (1917-18), a flying purple woman levitating above a green self portrait. There’s an almost Cubist green landscape and a pink church.

If you didn’t have a flying wife, then maybe you could avail yourself of one of Vladimir Tatlin’s worker’s flying bicycles — part glider, part dragonfly, likely as successful as Icarus’ feathers and wax, and tempting to see it as a metaphor for the Russian revolution’s utopian project. The Academy suspends a replica in its octagonal room, where I last saw Rothkos, and I was transfixed by the shadows and its slow rotation.

And then a room devoted to Kuzma Petrov-Vodkin, whose Beside Lenin’s Coffin was in the first room. He’s lying in a red orange casket, green plants either side, mourners in the background. It is at his trademark raised angle, looking down forty five degrees. Petrov-Vodkin was inspired by Renaissance art he saw in Italy, notably Giotto and Fra Angelico. His Petrograd Madonna (1918 in Petrograd) balances a blue background and pink foreground, with the peasant in a green dress and a head scarf, clearly and definitely not being Mary. The icon tradition lives on.

His landscape Midday. Summer (1917) shows a fecundity the five year plans were grasping for with apples, a farmer, cattle, and in the middle of the landscape, the funeral of the artist’s father. This breaks chronology, of course.

We end with Stalin’s utopia — images of sports, marches, displays, collages and footage of the destruction of a cathedral, alongside a model of a planned replacement. And a photo of Joseph Stalin. Meanwhile, a booth has names and pictures of the shot, the executed, the exiled and the imprisoned. It is sobering.

This is no straight forward celebration of Soviet art and propaganda. You need a tin ear to hear that. Throughout the exhibition we read of the fate of many figures in the arts — disappeared, starved, sidelined. Life under the tzars had not been great — their overthrow hardly improved much. And as for perestroika…. well, we are where we are.

Americon Gothicon

I suspect I first saw American Gothic after seeing the cover of the British paperback of Philip K. Dick’s The Man Whose Teeth Were All Exactly Alike and then watching (or rewatching) The Rocky Horror Picture Show, which has a copy on the wall in one scene and I think has two characters dress up as the people in the painting. It was only then that I discovered who Grant Wood was (although I forget how) and the myriad parodies his masterpiece has inspired.

I don’t suppose I ever thought that it was on display somewhere, or that I would see it, but I once heard that it would be the centrepiece of an American painting in the 1930s exhibition at the Royal Academy of Arts I knew it would by my chance to see it in the flesh. Although, it was with some trepidation – would it stand up to the hype?

So we have two people, a young going on middle-aged woman on the left, an older man on the right, a white board house behind them and a red building over his left shoulder. It’s not clear whether they are wife and husband or daughter and father, but he is in front, holding a three-pronged pitchfork. Their clothing echoes each other and the setting: her dress or apron seems to the blinds in the church-like window behind them, her collar and neck broach answers the button on his collar less shirt and his glasses. The curve of her neckline echoes the curve of his dungarees and the pitchfork. Meanwhile, the vertical tines parallel the lines on his shirt, the dungaree seams and the boards and pillars of the house and red building. The vertical leads to a lightning conductor, not quite above the tine and, what is presumably a spire in the distance.

He looks deadly serious, has a high prominent forehead and John Lennon specs, and grasps the tool of his work firmly, even as he may be wearing his Sunday best jacket, possibly his only jacket. If we take the picture to be contemporary with its painting, 1930, there is perhaps an old fashionedness about it, although I assume we still heft hay about. He’s not quite looking at us, he’s perhaps looking at the artist, or over his shoulder.

She isn’t looking at us or the artist – her head is turned, her eyes elsewhere as perhaps she wants to be? Her blonde hair is tied back, severe, and yet a lock has escaped, dangling down.

And behind her, the stoop, with cactus — mother-in-law’s tongue, a three-pronged echo of the pitchfork and a begonia. Cacti are prickly, not exactly welcoming, but are hardy and survive in the heat. There’s a window behind that, with green blinds, looking a bit battered.

The house frames the two heads – her eyes just above the guttering of the roof, his lips in line, the roof meeting the wall of the upper storey in line with his ear lobes.

Of course, what you never see in reproductions of the painting, is the frame. It’s a rather thick, grey wood, unvarnished, pitted with holes like it has wood worm. (I don’t know what that looks like, to be honest, but it’s how I’d imagine that.) It’s practical and not at all showy – the broach, the jacket, the plants, they’re showy.

There’s an echo of Northern Renaissance paintings – something like the Arnofini portrair but reversed and the couple here are closer together. There’s a cold, undead, touch to the skin. The enigma of their exact looks makes me think of this as the American Mona Lisa.

And so anyhow, it turns out that she is Wood’s sister, Nan Wood Graham, and he is their dentist, Dr. Byron McKeeby, and they are envisaged as daughter and father. The apron was mail order, I think from Sears. The house is the Dibble House, in Eldon, Iowa, apparently built in the Carpenter Gothic style in 1881-82.

And yes, the painting is remarkable in real life too – worth the price of the ticket alone.

Flaming Nora

Flaming June: The Making of a Masterpiece (Leighton House, 4 November 2016-2 April 2017)

Limping through the undertubes a couple of months back, I was struck by a poster of a painting of what I took at first to be a marigold, but turned out to be a young woman in a dress. FINAL WEEKS it proclaimed, but I’m not convinced that it gave a closing date. I think I’d gathered it was at Leighton House, a venue in Kensington that was on my radar to visit.

And then I forgot.

A friend went to see it, it was his favourite painting. I paid attention. I plotted. I planned to visit it on a Tuesday, my research day.

Leighton House. Closed Tuesdays.

Good job I checked.

So I postponed an idea of Eastbourne, and decided to combine this with a trip to the RAA and Russian and American art, and navigated via a Caffe Nerd and attempting to remember what the Design Museum on High Street Ken looked like when it was the Commonwealth Institute. It wasn’t yet June, but was about the first sunny day in a while even if I sat outside in the shadows at Nerd. And eventually getting there, and one of those slightly weird negotiations of what are the rules for this exhibition?

In my limited mental picture, he was part of the Pre-Raphs, of which I’m not exactly a fan despite their supposed radicalism (which now looks like a box of fudge waiting to happen). I vaguely remember his paintings coming back to the Tate after an absence (to where?), but I couldn’t picture any. No good, eh? He clearly got lorded, and I vaguely assumed he was an ascendant of someone who taught me.

Anyway, the woman in orange, although popular fiction would call her The Girl in the Flaming Dress, one of five paintings Leighton prepared for the Royal Academy summer exhibition, as he was in the final months of his life. I think one of them has gone missing, as has the one he substituted for one he didn’t like at the last minute.

And apparently it was amazing we have this.

It didn’t sell at the show and was bought by The Graphic to be turned into a print to give away in Christmas 1895. After being shown in their office window, it was loaned to the Ashmolean and dropped out of sight — I’m not the only one to be unimpressed by Victorian confectionary. It turned up in Battersea, boxed in over a chimney, and was nearly bought by a young Andrew Lloyd Webber (make your own snide comments). A Puerto Rican industrialist, Luis A. Ferré, partly in town to buy art for his gallery, saw it in The Maas Gallery, London in 1963 and paid £2,000 for it. Since then, it has been at the Museo de Arte de Ponce, aside from rare loans to other galleries

So we have a woman in an orange dress, curled up almost in a circle, an oleander plant to her top right, a shining sea behind her, and draping cloth around her. It is undeniably attractive, with a striking horizontal line of her leg parallel to the golden frame, the ledge and sea, with a zig zag of her lower legs and arms, an almost circular composition. If you look carefully — and of course you do, since you’ll most likely not be heading off to Puerto Rico in the foreseeable future — there is a hint of nipple, of the skin tone under the diaphanous orange draperies.

Is that a word?

Of course, my gaydar had been triggered earlier by a small male nude on the staircase and a frankly camp Arab Hall of dark green tiles brought in from some grand tour or other. He never married, but there are rumours of affairs with a female model and a close relationship with a male friend. We just don’t know, it seems. Anything else is gossip.

Shrugs.

Next to it is a much smaller painting, a practice perhaps for Flaming, with tiny island in the sea, lost from the final version, and a slightly different top to the picture.

To its left, are the remaining paintings from 1895. ‘Twixt Hope and Fear is an elegantly dressed woman, sat on a chair so she looks over her shoulder at us. The vertical to diagonal arm dominates the composition — as does the double take I had about whether there was an iPhone in her right hand and she was taking a selfie.

Methinks not.

The Maid with the Golden Hair — see, that’s a proper title, but girl would be moderner — has a young girl reading a book, caught in a private moment. They reckon it’s Lena Dene, younger sister of his main model, Dorothy (he’s a friend of… nevermind), but I’d rather know what she is reading.

Verticals are accented in Lachrymae — a woman stood, supporting her head and arm on a fluted pillar bearing an urn, presumably a funerarararary one. The sun glints through the cypress tree behind her — a tree which is a symbol of (guess what?) mourning. At her foot is a wreath.

The final picture is Candida, a head and shoulders portrait, replaced by a (lost) painting Listener (although there’s a colour reproduction of it). So, five (or six) lone women, three of them possibly the same model and a Miss Lloyd.

Then you realise you’ve done this in the wrong order.

Hidden in his bedroom, with a spartan-looking single bed and letters that tempting to touch, and a fur rug that isn’t, is the print from The Graphic, a little worse for wear.

Back in the Silk Room are various preparatory drawings — black and white chalk on paper as he attempted to get the posture of the woman right and, Lo and behold!, a photogavure of his Summer Moon (c. 1872), two women asleep, one of them not unpostured like Flaming Nora, their arms curved in parallel, a circular opening behind them. Another photogravure, The Garden of the Hesperides (1893?), three women asleep under a tree (and now in the Lever collection, so I guess I’ve seen it in Port Sunlight. And then there’s Summer Slumber (1894), also seen in photogravure and notable for the flaming June relief in the wall this slumberer is slumbering on. This strikes me that Flaming June must be a little earlier than suggested. I’m not clear where the actual painting is.

And there are also preparatory pictures for some of the other paintings; in the studio are other paintings of oleanders and a photo of some carvings, although it requires a bit of detective work to work out what you should be looking at. It also took me a while to realise I need to go anti clockwise round the Silk Room and how the painting of an Algiers Courtyard fitted in.

But then I was back to Flaming, to soak her in again.

I can’t say I am converted to Leighton, and I suspect the works normally here are not his best, but it was intriguing to see this rarity.

Great Scotch!

Edward Krasiński (Tate Liverpool, 21 October 2016–5 March 2017)

I confess I walked through Edward Krasiński rather quickly on my first visit — I’d been delayed by a shop having moved and thus a late check-in at my hotel, followed by further delay as I tried to access my work email. And I wanted, at least, a look over the stunning Blake-Emin combo to see if it was what I feared.

Spoilers!

I was there to see Yves Klein, even if somewhere in my head it was Yves Tanguy. And I had just over an hour instead of the best part of ninety minutes. The next day, albeit again running late, I spent the best part of an hour in there.

But something had brought me up short — what looked like a broken ladder and then dangling black squares and a blue line.

Blue is beautiful.

Blue is best.

Did Tate Liverpool really schedule by the colour blue?

Krasiński’s early works are apparently Dadaist and surreal, but I assume that these are not on display. He seems to have been a late starter, with the works here dating from about 1960 when he was about forty. There are various small assemblages, too complex to be tagged Readymades (I feel the hand of Duchamp and Beuys on his shoulder), which are hanging on the walls. The materials include wood, metal, plastic, felt, acrylic and I get the sense that in part he is playing with the triangle set up between object, space and beholder. My understanding is that these would have been shown in darkness, a kind of labyrinth of art, but here the dark browns offset the whiteness of the walls and the bright light of this space. Later he would take photographs of some of his works on location, undercutting privileged vantage points (although a photo does fix one).

There’s also a large photo, Untitled (1996) of man in suit holding a hose coming off a roll — the end of the column column protrudes, next to a small piece of rope, and a bit of blue tape that I didn’t notice on my first go round. A relic of an earlier exhibition or deliberated short?

The second area has various solids hanging from wires (although I did wonder if these didn’t need to be less visible. Composition in Space 4 (1965) has a vertical suspension of black discs, each with a red to white colour red disc of decreasing size in each centre. There were also a numbers of broken spears, with the same dark brown, red, white colour gradation, suspended more or less horizontally, one looking like a broken rope ladder. And then there were a series of balls, not quite a Newton’s Cradle — and I wonder if Cedric Christie came across these works. There’s a capturing of time and space, a freezing of movement.

The third space — although I was quite clear of the trajectory, and I suspect Krasiński would lead us — had various small assemblages on white plinths, interventions, consisting of cords, cylinders, slopes and bits of wood. There’s a black cylinder, apparently filled with blue stuff, dribbling over the edge. J-4 (1968) is a tube going through a cylinder, cable in tube on curved white ribbon, from which the numbers 234567890 emerge. Where is number one?

But the breakthrough seems to have come with the Tokyo Biennale, when his sculptures were delayed in transit. He was going to send them a telex — the word BLUE five thousand times and this would be on display, on a coil of paper. To mark time, he arranged for a strip of blue Scotch Tape to be placed around the room: “After that there was nothing more I could do; it was so radical there was no turning back”

BLUE SCOTCH – WIDTH 20MM
LENGTH UNKNOWN
I STICK IT HORIZONTALLY
AT A HEIGHT OF 130 CM EVERYWHERE
AND ONTO EVERYTHING
WITH IT I ENCOMPASS EVERYTHING AND REACH
EVERYWHERE.
IT MAY OR MAY NOT BE ART,
BUT IT DEFINITELY IS
BLUE SCOTCH – WIDTH 20MM
LENGTH UNKNOWN.

We get sculptures of white and blue — a white rectangle, blue at the bottom, a blue cable dangling; two white books, one labelled A (and the other B?), a blue cable emerging, a blue surface between the books; a gutted white phone, dark blue wire tangled; the A/B opposite pages of an open white book with a blue tube emerging…

“I have lost the end” he says, in a photo of him trying to untangle some string or rope or cable.

The next room is of interventions — black and white axonometric drawings, unmasking the reality of the flat and the three dimensional, a kind of demented IKEA catalogue, with his now trademark blue stripe following the walls, weaving past a toilet chain and water pipe, giving illusions of depth.

the blue stripe is the intervention by the artist who is an on-looker/witness of the events taking place. It is an observer of changing phenomena that contain time. All that exists is time. Even inanimate objects are not extemporal: they are mutable”

… this leads us into the next space, which includes a false corridor, and a photographic and artistic replication of his apartment and gallery.

The artist Henryk Stażewski had invited him to live in his apartment and eventually left it to Krasiński. Art would be made there — or in his bedroom — and then shown in the apartment as gallery, with photographs of the space sometimes being shown in other galleries. The blue line continues across further axonometric drawings, and some white three dimensional objects, line with black. Photos of Krasiński’s acquaintances and other artists hang on cubes, striped blue, apparently making visual puns (although I didn’t get the joke). There is a token example of Henryk Stażewski’s work, black lines on a white background, like needles

And then there are sculptures of large, bent paperclips.

We’ve all been there.

The final intervention is a series of square mirrors, with black reverses, hung from the ceiling disrupting the space. They are utterly hypnotising.

img_0755

Krasiński’s art has a deceptively simple idea underlying it, but it was so seductive. On the one hand, a kind of minimalism, on the other complexity. It might be site specific — in that the meaning of the site it is found in is changed by the work. But the work could be everywhere.

There is a photo of Krasiński conducting the sea, a moment worthy of Klein, a musical Cnut. But he has such a strange power — a strip of blue Scotch Tape, 20mm,* at a height of 130cm, length unknown or unnecessary can turn anywhere into art.

* or 19mm. Imagine if Scotch Tape were to go bust. The end of art.

Blue is Beautiful, Blue is Best

Yves Klein (Tate Liverpool, 21 October 2016-5 March 2017)

In the photos of Yves Klein I sort began to do a double-take for Buster Keaton. He has a sort of deadpan look, aided by the wearing of a smart suit or a waistcoat and shirt, which is at odds with the performance of his art — he’s somewhere between a clown and a ringmaster.

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“Cheese” Seems to Be the Hardest Word

The Radical Eye: Modernist Photography From The Sir Elton John Collection (Tate Modern, 10 November 2016–21 May 2017)

So Elton John got sober in 1990 and sold much of what he owned – but an art dealer friend showed him some black and white photographs and he became hooked enough to buy a dozen on the spot. Since then he has amassed something like 8,000 of them, which grace the walls of his Atlanta apartment in Academy style frame-by-frame, check-by-check. About 150 of them are on display, in John’s frames, in the new exhibition space at t’Tate t’Modern.

It is an extraordinary collection of modernist images, from the big names and the less well known, from the 1920s to the 1950s. Inevitably, it needs stamina – and the sudden bursts of colour on two walls is a relief from black and white, no matter how beautiful black and white is. As these are photographs as art, colour is mostly banished from the practice until the 1970s anyway. But when the photos can be as small as a cigarette card and no larger than A4, a certain amount of (sorry) focus is required.

Broadly speaking, the images split into three categories: the portrait; the document; and the estrangement. To my eye, the last is the most interesting, the first the least, but the categories overlap.

A lot of the portraits are of artists, authors or musicians, as artist photographs document their own circle. There are muses, teachers and pupils – so we have Man Ray, Edward Weston, Tina Modotti, Alfred Stieglitz as subject or object. Alfred Stieglitz’s portrait of Georgia O’Keefe is unusual as her face takes up the left side of the print, with wood, perhaps fencing, forming the right half; usually he chops her up into body parts. We have a row of artists and composers, André Breton and Ivor Stravinsky among others, where we are invited to perceive the artistic impulse at work in the face staring back at us.

Projection, much?

Along one wall, almost appropriately, are Irving Penn’s images of celebrities jammed into the corner of a wall apparently structured for the purpose. Noel Coward looks especially tall and wiry, although the caption, “Noel Coward was a playwright, director, composer and noted wit”, whilst not wrong, seems a little… off. Spencer Tracy did indeed win two Oscars, but that seems a little clipped too. Meanwhile, Carl Van Vechten depicts Leo Coleman as Toby in The Medium 18 May 1946, but doesn’t explain Leo Coleman was a black dancer in the Katherine Dunham troupe who appeared in an opera, The Medium, premiered at Columbia University ten days earlier. Dora Maar appears, but it’s assumed that you know she’s one of Picasso’s muses as well as a photographer and painter.

There is a room devoted to documentary, with some of the greats – Ansel Adams, Ilse Bing, Walker Evans, Dorothea Lange, Helen Levitt and so on, the great projects of the WPA in the 1930s and images of cities. Of course, there are all kinds of ironies and paradoxes – not least the millionaire rock musician and philanthropist owning and empathising with an image of poverty such as Lange’s Migrant Mother (1936). We have the art of poverty rather than the poverty of art, but we are projecting the story on the image. Part of the documentation is possible due to new smaller format cameras or faster films; some of the pictures are snatched street photographs, taken without their object’s knowledge, others would have been carefully set up. The distinction is not clear here; you’ll need to go elsewhere (the catalogue?) for technical details. I appreciated a picture by Robert Frank of Paris, I suspect the only living photographer from the exhibition.

Finally, the estranging, the avant garde, the experimental. Lazló Moholy-Nagy’s View From the Berlin Radio Tower (1928) is a good starting point, as objects blur into abstraction when viewed from on high – as does the Boy On Bicycle From Brooklyn Bridge by Ralph Steiner. There are several radio towers and aerials here, some as vantage points, others a view from below, as choice of bird or worm’s eye view collides with modernity. In distinction from distance, there is the close-up of objects (eggs, cups, plants) or tight cropping, to make us question what we are seeing. The photo as still life become abstract. Paul Strand – a protégé of sorts of Stieglitz and underrepresented here – combines both with the play of shadows of the commuter against the columns of Wall Street. And then there are the distortions in the photographing or developing stages, the double exposures, the scratches and damaged. I knew Herbert Bayer’s Humanly Impossible (Self Portrait) (1932) with the missing underarm chunk, but I hadn’t connected him to Lonely Metropolitan (1932), the eyes on hands in front of montaged buildings, which I half recognised. There is Man Ray’s Glass Tears, the titular drops like beads across a tightly cropped face, I think a mannequin’s? (It’s telling I can’t tell – take that, uncanny valley. Apparently he made it just after he split up from Lee Miller; I don’t think there were any of her photos on display here but it’s a depressing though that she would be so replaced.) And of course, there’s the Rayographs, one of several versions of the technique of camera-less pictures where objects are placed on light sensitive paper.

There is much here to enjoy and appreciate, if you can have the patience to slow down and admire. John evidently has taste, or has been well-curated (odd labelling aside). Ideally, I think, you’d go in and see half a dozen pictures and then go and stare at a bright coloured painting to recalibrate. But the thought of whatever selection there is of eight thousand pictures on his walls – where inevitably they must become invisible, feels me with a sense of unease.